One of the challenges of reading scripture in a college course in North America is the perceived saturation of any Christian text in a society in which Christianity dominates the religious landscape. When my students see the Gospel of Mark listed on the syllabus, they assume encountering the text will be a matter of review. “I mean, obviously, I’m a Christian, so I’ve read it before.” I hear this frequently, yet in teaching the text, I find many students have never read the Gospel the way they have read other assigned literary texts such as The Odyssey or Jane Eyre. They’ve heard the Gospel, but then only in snippets (or thematic extracts called pericopes). We can thank the various churches (mine included) for this; in proclaiming and studying scripture bit-by-bit (even, in some churches, phrase-by-phrase), we’ve created a “snippet” Christian scriptural culture, whose members struggle to put the whole story together and think critically about what it means, especially as members of the dominant culture. Continue reading “Pop Culture in the Classroom: Rogue One and the Gospel of Mark”
Robots and Rerum Novarum
I’ve been a blur of preparations this week for the city of Roanoke, VA’s Generic Magic Festival (copyright protections prevent them from hosting a “Harry Potter” festival, so instead we’ll celebrate the spirit of those books in a generic way), to which I have been invited to give a talk about robots. Yes, I said robots. I am a liturgist and Church musician, and I’m traveling 6+ hours this weekend, missing both Masses I play for, to talk about robots. (Actually, it’s also about the house-elves from Harry Potter, and how they act a lot more like robots than elves.)
Am I crazy? Well… maybe, but not about this. Continue reading “Robots and Rerum Novarum”